Myanmar – The Ancient Land of Pagodas and Other Buddhist Monuments

One of the most fascinating but least travelled countries in Southeast Asia is Myanmar (formerly Burma). It is one of the largest countries in this region, with its multiethnic population of 55 million and a territory of 676,227 sq km. It shares its borders with China, India, Laos and Thailand. Steeped in history, culture and boasting a varied scenic charm, it is a land of many splendours and home of incomparable Buddhist monuments and relics. It has much to offer foreign tourists. Despite being rich with abundance of natural resources and having a population with high literacy rate, it is one of the poorest countries in Southeast Asia. What have brought this about?

The main factors are political and the rigid system of government imposed by the military junta who seized power in 1962 after a successful coup. The then democratically elected government was ousted and the coup leaders chose to advance its own brand of socialism as a way forward. It eschewed foreign economic aids and would only accept selective outside investments which the country badly needed in order to safeguard its national integrity and to strive for self-reliance as the route to national development, having suffered the indignity and exploitation as a British colony previously. This policy led to severe curtailment of basic human rights and those who opposed the excesses of the military dictatorship were arbitrarily arrested and imprisoned without a fair trial. This culminated in the decade long detention of the nationally popular Aung San Suu Kyi after she and her party won a landslide victory against candidates favoured by the ruling junta but was disallowed to take office. The military dictatorship continued to hold sway. This led to economic sanctions imposed by the United States, the European Union and Canada, which are still in force. The result was that the country’s economy has stagnated and foreign investments in government approved projects were few and far between. Tourism became an obvious victim as most Western governments discouraged their nationals from going there in protest of Myanmar’s deteriorating human rights record and continuing detention of Suu Kyi and other dissidents.

However, with the release of Aung San Suu Kyi in November last year, more foreign tourists are beginning to travel to Myanmar once again, I am confident that with significantly more tourist arrivals expected in the coming years, both domestic and foreign entrepreneurs will pour in more financial resources to enhance the tourism amenities and facilities in order to cater to an expanding international tourist market, which is an important revenue earner in both developed and developing countries. For the record, Myanmar’s current tourist arrivals number a little over half a million, which pale compared with that of Thailand, Malaysia, Indonesia and tiny Singapore.

My wife and I first visited Yangon, Myanmar’s capital, ten years ago. We spent only three days there and did not go beyond it due to time factor. However, we managed to see all the principal sights there, including, of course, the world-famous Shedagon Pagoda, the nation’s premier pagoda and the main reason for coming to this city. In early this year, my wife and I, accompanied by our eldest son CT, spent nine days in Myanmar, primarily to see the internationally renowned Mandalay and Bagan cities. It was our son’s birthday present to his beloved mother. He did all the planning, what to see and making sure that it would be a memorable holiday that we will cherish for years to come. We stayed in good hotels, hiring a car with a guide throughout our stay and they cost less than in other Southeast Asian countries. The driver and guide were really professional and competent and they served us well. However, despite being the late winter month of February the average daily noon temperature was in the 30s celsius but became more comfortable later in the afternoon and crisp and cool at night. So we did all our sightseeing  in early morning and  in late afternoon in order to escape the heat, and resting in the cool comfort of our hotel rooms in between the day’s sightseeing. This arrangement worked out perfectly for us.

We made a return visit to Shedagon Pagoda, which has eight strands of Lord Buddha’s hairs enshrined in its treasure chamber and it is believed  to be more than two thousand years old. It glitters day and night with its layer upon layer of pure gold leafs and numerous precious gem stones that have been set onto its exterior over the centuries. The funds for these came from Burmese from all walks of life. A fresh layer of  pure gold leaf is added to this pagoda every seven years, Other prominent pagodas throughout the country, including those in Mandalay and Bagan too, have their pagodas plastered with layers of pure gold. Our guide explained that by doing merit this way to honour Buddha, by praying fervently at a pagoda or temple regularly and by living the tenets of Buddhism in everyday life, a devotee hopes that he or she will have a better next life when reincarnated. Buddhism believes a human being has multiple lives through reincarnation. What your next life will be is dependent on how you have lived your present one. This is what devotees come to Shedagon to pray for, not to have more wealth and a more comfortable life now. It was a moving spiritual experience to walk the grounds of the pagoda barefooted, witnessing how seriously and deferentially these devotees of all ages pray, many with offerings of fruits and flowers besides making cash donations. There are many pavilions and buildings around the pagoda illustrating the life of Buddha, the tenets of his teachings, meeting and exhibition rooms as well as a kind of museum which showcases Buddhist artifacts and other relics donated to Shedagon over a long period.

Our next stop was a tour of the city area which has many colonial buildings as well as other interesting local Burmese landmarks. I noticed that the Yangon downtown had not changed much in appearance since our last visit, apart from some new office and residential structures. What has changed is the proliferation of motor vehicles, including motor scooters, with hardly any bicycles in sight. This is a sign of economic progress. However, despite traffic jams at major roads at peak hours, motorists were disciplined and hardly anyone was seen honking impatiently as is common in other Southeast Asian cities. There is a busy Chinatown and indian quarter at the fringes of the adjoining city area, which add colour and vibrancy to the city landscape.

We rounded up our 24-hour stay in Yangon by driving slowly past the much photographed Aung San Suu Kyi house in University Avenue with its instantly recognisable tall red gate with spikes. It was right behind this gate that this heroic freedom fighter would mount a stool to address her large crowds of supporters on the rare occasions permitted by her captors to do so during her detention there and again when she gained her freedom on November 13 last year. In our previous visit to Yangon, the street where her house is, was closed to traffic and guarded by policemen. Only authorised vehicles were allowed entry into that street.

We flew to Mandalay, the second largest city in Myanmar, which was a 90-minute’s flight from Yangon, with a half hour stopover in Heho to drop and pick up passengers to and from the famed resort of Inle lake. Mandalay was the old capital of Myanmar. Like Bagan, Mandalay too has numerous grand pagodas and temples and is the second most visited city after Bagan. We decided to see only the best of these there, and to sample other sights for which it takes precedence over its closest rival. I shall share with readers four of these. Our first stop was the Maha Gan Dayone Monastery, noted for its training and religious nurturing of young novice monks. A monk’s life there is spartan and demanding. The daily routine for them is to rise at dawn and then go out in small groups to beg for elms with their begging bowls. The nearby villagers would gladly serve them rice as this would gain them merit. They will then return to their monastery to eat a hearty vegetarian meal, donated by devotees and cooked by regular teams of volunteers. The food must be consumed before noon and no more food will be allowed until the next morning. The rest of the day will be devoted to religious learning, prayers and household chores that will be assigned them. When the time for ordination as a full-fledged monk nears, each novice monk must decide if such a demanding religious lifestyle will suit them for life and their ability and self-will to endure it. The guide told us that failure rates are not high but growing. Their parents will deem it a great honour if their sons succeeded in their monkhood. A short walk from the monastery into U Pein Village, where life had hardly changed in the past two hundred years, is the famous longest teak bridge of centuries old vintage. It is about 200 meters long spanning the river and rice fields on its banks. We walked on it to marvel at its fine workmanship and its superb condition after such a long usage.

A short car ride away is the unfinished Mingun Pagoda, situated on the flat bank of the renowned Ayeyarwaddy River, the life blood of Myanmar.  The 170-meter high pagoda was commissioned by King Bodawpay but he died in 1819, leaving the pagoda uncompleted. Our son climbed up the numerous steps to the top and was rewarded with a panoramic vista of the surrounding countryside and the scattered Buddhist monuments and relics. The Bell of Mingun is the biggest bronze bell in the world weighing 90 tons and would have been installed at the pagoda. To round-up our three-day adventure in ancient Mandalay, two other must-see sights are briefly mentioned. A leisurely climb up by steps to Mandalay Hill, the highest point of this city, is an exhilarating experience. The reward is a 360-degree vista of the whole city below us and some of the important landmarks are clearly visible. This is best done at sunset to watch the setting sun slowly disappearing beneath the distant horizon. On our last day there we toured Kuthodaw Pagoda to see hundreds of the Buddhist sutra elegantly and painstakingly inscribed by the monks on identical pristine white marble slabs in the form of a book. This was surely a labour of deep love and devotion and what an awesome sight to behold! It was a fitting end of our short but delightful stay in Mandalay.

The flight from Mandalay to Bagan took only half an hour. As we were about to land we could already see many clusters of pagodas and temples scattered over a vast expanse of a rather flat landscape. To call Bagan a city is a misnomer as it has only several rather small townships, with numerous villages  under their jurisdiction. All these towns have just one unimpressive main street and some shops and provision stores and a couple of simple eating places catering to the needs of local inhabitants. The many hotels and restaurants are patronised by tourists who are there to marvel at the pagodas, temples, monasteries and other Buddhist monuments that this famed city has to offer.

Bagan City covers an area of 78 sq km and in its heyday between the 11th and 13th centuries, it was a thriving Buddhist kingdom and trading centre with a population of about 300,000 people. Led by its successive kings and nobility, and other wealthy people, more than 5000 pagodas, temples, monasteries and other religious monuments had been constructed. The devotees had these religious structures built so that they would earn merit leading, hopefully, to their escaping the cycle of reincarnations and ultimately attain nibbana, the Buddhist paradise of enlightenment. The Buddhists in Myanmar believe that erecting a pagoda is the highest manifestation of religious merit. Consequently, countless pagodas are spread around the whole country, more than in other leading Buddhist countries like China, Japan, Thailand and Cambodia. This is testimony of the deep faith and devotion of their people to their religion. In nowhere else are there more pagodas and other Buddhist monuments than in tiny Bagan, which had more than 5000 of these during its heyday. It therefore deserves to be called The Land of Golden Pagodas. Unfortunately much of these religious places were destroyed in a disastrous earthquake in 1975 and due to other causes. Nonetheless more than 2500 of them have survived the calamity to remind posterity of their glorious past and for the benefit of mankind.

As there was so much to see and so little time to do it, we instructed the guide to show us at our own leisurely pace only the best of the best that Bagan has to offer. The plan was to see up to four sites each day and no more than sixteen in all during our stay there. Our first destination was the architecturally striking Ananda Temple built by King Kyansittha in 1091. It is one of the most beautiful structures and the most famous pagoda temple in Bagan. Stupendous in size and area, its compounds have numerous pavilions on all sides, all are beautifully painted with religious themes concerning Buddha’s life and teachings. As in other large temples there it is topped by an imposingly tall golden pagoda. The interior of the cavernous main temple buildings have numerous ancient fresco paintings, Buddha statues in various manifestations in niches as well as sandstone carvings. One of these carvings depicting the nativity Scene (Queen Maya giving birth to Prince Siddatha, the future Buddha) is considered the work of art of unrivalled artistry. The most admired of all Buddha statues in this 11th century temple is a wooden statue of a standing Buddha just inside the main entrance to the temple. Measuring 9.5 metres tall and exquisitely crafted so as to show the different facial expressions of Buddha, viewed from different angles. Many devotees will automatically kneel before the statue in deep prayers throughout its opening hours.

Another temple worthy of special mention but presents a more austere appearance is Mahabodhi Pagoda, built by King Htilominlo in 1215. It is similar in architectural style to the Mahabodhi Pagoda in Bodhgaya in Bihar State, India. Its most distinctive feature is the Pyramid-shaped spire which seems to be reaching to the blue sky above it. Another unusual feature is the 450 beautifully crafted and identical sized Buddha statues which are embedded in niches on all four sides of this architectural wonder. Unlike the other well-known pagodas in Bagan, this pagoda is less attention catching as it is not plastered with pure gold in keeping with its Indian influence.

After a day of satisfying sightseeing, it was time to have a relaxing open-air poolside dinner at our hotel and to admire the small cluster of 12th century  pagodas and temples just a short distance from the hotel boundary, and their silhouette under the moonlight and starry blue sky enhanced their magical timeless beauty. The next morning our son got up very early to explore these relics. Some were so small that they could only accommodate between two and four people praying in there.

The days that followed were also filled with excitement and anticipation as we toured several other pagodas and temples of different vintages and different architectural styles and historical developments. The most impressive of them all was the regal and majestic Shwezigon Pagoda, which was commissioned by the rich and powerful King Anawrahta and was completed by his successor, who also built the even more famous Ananda Temple in 1091, in 1077. It is the most gold embedded pagoda in this city of stupendous pagodas. It glitters day and night like a beacon on the Bagan plains. Among its many treasures and artifacts are four superbly crafted standing Buddha which enhance the four sumptuously appointed palace like pavilions surrounding this magnificent pagoda. One other more modestly built 11th century pagoda, Shwesandaw Paya, bears special mention. Surrounded by a group of other smaller pagodas and temples in a rural scenery, its chief claim to fame is  that it is said to contain holy relics of Buddha. It sits on a rectangular stone base supported by five large stone terraces which are reachable by flights of steps. It is one of the best places to take in the breathtaking view of the peaceful countryside and the graceful sight of the setting sun. Our son made the arduous climb to the top terrace to view these and his efforts were amply rewarded. It made his day.

After a tiring but delightful four days of pagoda and temple hopping and as a happy conclusion of our memorable holiday in Myanmar, it was a really welcome change to go on a 90-minute sunset cruise on the mighty Ayeyawaddy River where tourists can take a voyage from Mandalay to Yangon and even beyond. We had a comfortable Burmese style boat all to ourselves. The river was calm and the continuous breeze made the trip so much more relaxing and I could have been lulled into a sweet nap easily but resisted it. I felt at peace with the whole world as the cares and stresses of city living were cast to the winds. It was fun watching the locals, young and old, bathing in the river and waving spontaneously to us. We passed numerous Buddhist relics, including some that we had earlier visited. The lively commentary of our guide made both the river and the places we passed come to live. It suddenly dawned on me that I have already formed a close affinity to this truly fascinating and timeless land, with its wonderfully warm-hearted and hospitable inhabitants. I knew there and then that I would be back again before long.

It must be on the minds of many people everywhere why such an ancient and rare gem of a place like Bagan is not conferred a World Heritage Site status, when many lesser ones in both East and West have been included. This is a controversial question and there are always two sides to a coin. The UNESCO, the cultural and educational agency of United Nations, claims that Bagan has in fact been on its tentative list since 1996 but because of the intransigence of the military junta there in making unauthorised alterations to its Buddhist relics against the advise and guidelines of the agency, it has not been accorded that status. On the other hand, many people, both within and outside of Myanmar, believe that the exclusion is due mainly to political factors as the Myanmar regime has an unacceptable human rights record and are treated as a pariah state by many powerful Western countries. Hence, Bagan’s inclusion will alienate UNESCO to the West.

The best times to go to Myanmar are during the dry season between November and January when the daily temperatures are cooler and more comfortable for touring. A competent guide is essential and will definitely enhance your holiday there. We were lucky to have such a guide. I will confidently recommend his professional services to those interested. He is Aung Zaw, a university graduate. His email address is ZawZaw21@gmail.com and his mobile phone number is 09-49268974.

Cambodia’s Ankor temples and Myanmar’s Bagan are generally regarded as the twin repositories of Buddhist art treasures in Southeast Asia, I would like to share with readers an article that I wrote about the Angkor temples, which was published by Singapore’s Strait’s Times in 2001, and it appears immediately after this article.

Lam Pin Foo

Timeless Wonder

This article first appeared in the Singapore Straits Times in 2001.

One of the world’s greatest architectural achievements is fewer than two hours by air from Singapore.

The Angkor temple ruins, near Siem Reap in Cambodia, are again casting their spell upon the world, after some 30 years of neglect and isolation.

There is a common misconception that these ruins cover just one temple complex, Angkor Wat. Indeed it is the best preserved of them all.

But in reality, Angkor encompasses hundreds of temple sites, spread over 300 sq km. Unfortunately, only fewer than 50 are easy for travellers to get to from Siem Reap, the springboard to the area.

These stone monuments were built mainly between the 9th and 13th centuries by Khmer kings, who made Angkor their capital.

Kymer was the ancient name for Cambodia. At its zenith in the 12th century, the empire extended as far as parts of Indochina, Thailand and even the Peninsular Malaysia.

Their architectural styles of the temples are largely Hindu and Buddhist inspired, with an unmistakable Kymer stamp on them.

Their exquisite statues, carvings and bas-reliefs often depict motifs from epic Hindu legends like Ramayana, the life and teachings of Buddha or the memorable battle scenes celebrating Khmer victories over others.

Nobody knows who constructed these ingenious and magnificent edifices because the architects and artisans did not carve their names on the stones.

With the waning of the Khmer Empire in the 15th century, Angkor was abandoned, left to the ravages of nature and encroaching jungles and finally forgotten.

The only existing ancient written record about Angkor was left by a Chinese diplomat who lived there in the year 1296 and wrote a book.

It was not until the 19th century that a French priest, Father C M Bouillevaux, visited the temples and wrote a book on them.

Inspired by this book, naturalist H Mouhout visited there too. He aroused European curiosity and excitement through his writings and photographs. Mouhout was so stunned by Angkor’s grandeur and artistic excellence that he proclaimed that not even ancient Greece or Rome had any monument which equalled the best there.

Although most of the sites are within 10 km of the centrally located Angkor hotel in Siem Reap, a coach trip took up to an hour to get to them because of the appalling state of the roads.

A knowledgeable guide suggested viewing the choicest temples according to their dates of founding to better appreciate their differing architectural features. Although we spent only 4 days there, we managed to explore 12 monuments at our own pace and gained a good insight into their quintessential characteristics.

Four of these will always remain imprinted in my memory: Angkor wat, Bayon, Banteay Srei and Ta Prohm. The first glimpse of Angkor Wat took my breath away. It is gargantuan and complex, and exudes an air of majesty, mystery and spirituality. No other edifices could surpass its perfect proportions, harmony, fine statues and bas-reliefs. Its 5 towers – the central one measuring 213 m – can be scaled by narrow and uneven steps. At the top, one’s efforts are rewarded by a spectacular vista of the verdant padi fields and lush jungles, with the other scattered ruins right beneath one’s feet. Seeing Angkor Wat at sunset, after a light shower, accentuated its serenity and  allure. It was a calming experience and made me feel completely at peace with myself.

Bayon provides a striking contrast to Angkor Wat. It has fantastically shaped towers, which appear flamboyantly vibrant and  sumptuous and awe-inspiring.

The compact but sublimely beautiful Banteay Srei is like a boutique hotel, compared with the much larger and more glamorous luxury hotels which would represent the public image of the other more richly endowed Angkor temples. Situated about 25 km from Angkor Wat, it was infested with Khmer Rouge guerrillas as recently as 1996.

Meanwhile, Ta Prohm is surrounded by dense jungles, and most of its structures had either fallen or have been wrapped around by fig and Banyan trees. The spectacle was awesome.

But a depressing note was struck upon seeing more than 100 headless statues and mutilated wall carvings at all the sites. The Khmer relics are much sought after and very high prices are paid for these stolen pieces.

Is it safe for Singaporeans to visit Angkor? The answer is yes, provided they stick strictly to the well-trodden paths at the ruins that have been cleared of the land mines, which are a grim reminder of the bloody civil war which ended only a few years ago.

When facing the eerie and surrealistic scenes of the death throes of walls and stones in the choking embrace of gigantic roots, one is  reminded sadly of the transient nature of the great civilisations of the world.

Travel Facts

  • There are regular scheduled flights from Singapore to Siem Reap.
  • The cooler months between December and February are the ideal time to go, though there will be many tourists.
  • The Cambodians are truly friendly, warm and helpful to visitors.

Lam Pin Foo

Santa Fe – America’s Famed City of the Arts

In one of our family trips to the United States to visit one of our children and his family in California, we all flew from San Francisco to Albuquerque, the largest city in New Mexico, in the south-west of that country. The journey took 3 hours with connection at Denver. We chose this state because it is quite unique and would be a refreshing change from the more familiar parts of this enormous land.

We hired a comfortable eight-seater mini van at the airport there and headed for Santa Fe, the capital of New Mexico, about 100 km away. The drive along the freeway was fast-moving with a steady flow of traffic, framed in the background by some awesome expanses of uninhabited land. The starkness of the desert landscape reminded me of the Australian Outback.

Americans drive on the right and the speed limit of 120 km/h on the freeway is enforced strictly by the highway police armed with radar guns. Keeping to the required speed limit, we arrived at Santa Fe in a little over an hour.

There are not many cities that can attract visitors from all over the world mainly because of their reputation for the arts, and the romanticism surrounding their history and heritage.

One such city is Santa Fe (“Holy Faith” in Spanish), which has a population of only 60,000. The town is dominated by tourists from all over the world.

Despite its diminutive size and small population, Santa Fe has many claims to fame: It has more galleries and artists per capital than Paris, the earliest church in US and the second oldest town there, having been founded by the Spanish 13 years before the pilgrim fathers landed in Plymouth in 1620.

This tiny town was officially designated the capital of New Mexico, which formed part of Spain ‘s colonial empire in Mexico. However, the Spanish era came to an end when Mexico won its independence in 1821. It was later ceded to the United States and became one of its states in 1912.

From then onwards, Santa Fe began to grow rapidly. Attracted by its Indian and Spanish ambience, growing business opportunities and unique blend of architecture and arid desert landscape, merchants, adventurous tourists, artists and writers began to flock there. They helped to transform this place from a backwater town into a thriving and vibrant one.

Many of these artists, both American and European, were delighted with what they saw and decided to make their permanent home in Santa Fe. One of them was Georgia O’ Keeffe, a world-renowned American painter, whose many works, such as the famous Red Hills, have become instantly recognisable icons of the New Mexico landscape.

Today, Santa Fe’s reputation is built solidly on its high attainments in the arts, both visual and performing, not to mention its historical relics of considerable variety and antiquity.

From our hotel in the outskirts of the city, we took a ten-minute drive to the town centre. The traffic there was congested and curbside parking difficult, but we managed to find a pay public car park nearby.

With experience, one learns that the city is best explored on foot; most of the places of interest are conveniently located within easy walking distance from the historic Plaza, which forms the heart of the old town. A stroll on its streets immediately unfolds a fascinating world of art, starting from the Indian and Hispanic periods to the eclectic array of contemporary international art.

It may surprise many that Santa Fe has one of the largest art markets in the world. There are no less than 150 fine art galleries there. In historic Canyon street alone, 90 galleries congregate cheek-by-jowl alongside several restaurants and motels in a previously residential stretch.

Several of these galleries have delightful gardens where one can sip coffee and relax amidst sculptures of various shapes and forms. There are also open-air art shows where the exhibits were selected by a panel of judges. The standard is reputedly high and the prices are reasonable. These shows are well supported by both art enthusiasts and tourists.

There are eight international-class museums to cater to varying tastes. One of the most popular is the Palace of Governors, a history museum specialising in Indian and Spanish periods exhibits. The Museum of Fine Arts will impress those interested in modern art with its fine collection.

Santa Fe’s achievements in the performing art are also quite remarkable. It has a highly acclaimed opera company, a good symphony orchestra, a reputable choral group, as well as a lively theatre scene. It also boasts a year round programme of festivals and other vibrant public celebrations. The most well-known are the celebrated Indian Market (August 15-19) and Spanish Market (July 27-28), which showcase the pick of their respective cultures and arts and crafts. These two events create a carnival atmosphere and attract numerous visitors from all over the world.

New Mexican architecture is unique as it creates an ambience and a complete aesthetic experience that seems to harmonise with its environment and cannot be duplicated elsewhere. Most of the public buildings are in the Spanish pueblo or town design, while the houses, which are distinguished by its red–earth tone, are built using the traditional Indian adobe construction method, with sun-dried mud-and-straw bricks.

From Santa Fe, we made several enjoyable side trips by car to several other places of interest, all within easy driving distance from the city.

After Santa Fe, we took the more scenic road to Taos, instead of the more direct but boring freeway. Traffic was relatively light and the road winds through the heart of northern New Mexico, with historic churches and charming Hispanic villages nestled among  the cultivated fields and mountains. We were able to make several leisurely stops at scenic spots to take a closer look at the picturesque valleys below, or to gaze at the distant vistas. We finally arrived at the quaint village of Chimayo. We visited El Santuario de Chimayo, a beautiful 19th Century church known as the Lourdes of America, reputed for its healing powers.

Taos, a small town of some 15,000 residents, is a miniature Santa Fe and also noted for its fine art scene. It has fifty galleries, an artist colony, seven fantastic museums and many historic houses and public buildings. We toured the somewhat commercial Taos Pueblo, a settlement in the outskirts of Taos, and the traditional home of the Tiwa Indians for more than 800 years. It features the oldest and largest multi-storey native adobe-type structure in the US. Nearby is Martinez Hacienda, a large fortified Spanish colonial house dated 1804. It displays varied items of spanish culture and the history of the town.

On our return journey from Taos to Santa Fe by the freeway, we made a detour to see two Indian villages between the towns of Espinola and Abiquiu where life has hardly changed for several hundred years.

About one-hour’s drive west of Santa Fe is Los Alamos, where the first Atomic bomb, which so sadly devastated Hiroshima and Nagasaki during World War II with horrendous loss of lives, was created and tested secretly.

One should visit the Bradley Science Museum and Los Alamos Historical Museum to view exhibits ranging from laser to nuclear fusion. A short distance away is the Valley Grande and our reward was a blissful dip in the refreshingly cool water of Jemez Springs.

The network of roads in this region are superb. The drivers are disciplined and traffic jams are rare, except in Santa Fe and Taos during peak tourist season.

The best time to visit New Mexico is September when the average daily temperature is around a comfortable 23 degree celsius. A stay of at least six days is recommended for leisurely enjoyment of the delights that these wonderful places have to offer.

Lam Pin Foo

Precious Artifacts Looted During Egypt’s Recent National Crisis

The recent popular people’s uprising in Egypt finally resulted in the ouster of President Mubarak and his administration after this dictator had ruled his country with an iron fist for more than three decades. An ugly side of this momentous milestone in Egyptian history was the plundering of some of the most important national treasures housed at its world-renowned Egyptian Museum in Cairo, the nation’s capital, and covering more than 5000 years of its glorious civilisation.

How did this daring raid happen, especially as the huge and grand museum complex is well-guarded with many guards and soldiers day and night to thwart any attempts to steal its priceless exhibits? The answer is simple. When close to a million agitated protestors had gathered in a large square in front of the presidential palace and other important government buildings who refused to disperse unless the President agreed to resign immediately. additional troops including those stationed at this Museum were urgently deployed there to help control and, if necessary, to suppress these potentially militant protestors as well as to ensure the safety of Mubarak and his ministers. This gave the well-organised armed looters a golden opportunity to plunder this artifacts-rich premier national museum. They overpowered the museum guards and got away with numerous artifacts, including 63 pieces of very rare antiquities in the world, and also damaging many others before some troops were rushed back there to prevent further plundering. Among the pieces stolen were some choice pieces belonging to the famed Tutankamun Collection, the crown jewel of  this Museum’s entire stock. The biggest loss is a world-famous limestone statue of Akenaton holding an offering table. United Nations’ UNESCO, its educational, scientific and cultural arm, immediately appealed to the public and institutions not to import, export or deal in these stolen artifacts.

Another ancient civilisation, Iraq, had lost even more artifacts to gangs of looters during the Gulf Wars of 1991 and 2003. The latter led to the overthrow of President Saddam Hussien’s autocratic regime and the occupation of that country by the American-led allied military forces. In the first War, the American and allied troops were implicated for removing some 4000 pieces of valuable artifacts from the capital Baghdad’s National Museum and at other sites. In the second War local artifact raiders took away tens of thousands of pieces from the National Museum alone, right under the noses of the US troops who did nothing to stop them which they could easily have done. This incident is all the more regrettable as UNESCO and leading American and other Western academics had earlier alerted the US Government to the danger of this happening and urged them to take effective preventive actions to preempt it. The failure of the US Government  to prevent the plundering seems to lend credence to the  widely held view that their hatred for Saddam Hussien was so deep-seated that they suffered no pangs of conscience to allow the looters to help themselves to the invaluable artifacts housed at the National Museum. Soon after the raid of the Museum, some stolen pieces began to make their appearance in US and other Western antique markets as well as in the black market of Baghdad. Due to the public outcry worldwide over the failure of the victors to prevent this happening, several countries, including the US, took remedial measures to prohibit the import, export and dealings in these stolen goods. Consequently, thousands of pieces were later recovered and returned to the rightful owner.

Historically, the plundering of the heritage of a vanquished nation or of a colony or a weaker nation would not raise too much of an eye brow as it was regarded as a legitimate perquisite of war for the victor. This unfortunate legacy had continued into the Second World War when Nazi Germany and its ally Japan likewise removed to their own countries the choice national treasures of the occupied lands in order to fill the galleries of their own museums. However, with the advent of the United Nations in 1945 and the subsequent enactment of international conventions as well as the emergence of more cogent public opinions against such barbaric practice, this discredited tradition has largely ceased to hold sway. Be that as it may, many rich and influential nations are still holding on to their historic spoils which have made their museums world-famous. This is because these international conventions can only persuade, but cannot compel, recalcitrant nations to return their ill-gotten gains against their wishes. In this connection, ancient civilisations like China, Egypt, Greece, India, Iraq, Libya, Syria and Turkey had suffered much losses of their national treasures and are powerless to recover them, despite continuing attempts to do so. As an example, China had been a major victim in this regard because its 5000-year old civilisation and vast territory had yielded an abundance of artifacts and it is estimated that, for more than 110 years, when China was militarily weak and economically poor. More than one million artifacts had been stolen from that country and are now on display or hidden in the store rooms of more than 2000 overseas museums, mostly in the West. Now that China is relatively rich and has become a world power again, it has increasingly and relentlessly sought the return of their stolen national treasures but without much success. In fact, only in recent years, three world-renowned institutions, namely British Museum, Louvre Museum in Paris and New York’s Metropolitan Museum, had jointly issued a public statement that they would not return their Chinese artifacts to their country of origin. Neither did China fare better with other museums that have significant Chinese collections.  In the face of such foreign refusals, patriotic Chinese corporations and affluent citizens had resorted to buying historically important Chinese artifacts still in foreign hands at international auctions. Needless to say, they had to pay millions of US dollars for any single item in order to donate it to the Chinese Government as a patriotic gesture. Two examples will suffice. Two bronze animal heads looted by British and French troops from Beijing’s imperial Summer Palace in 1860 which they burnt down when they invaded China were bought by a well-known Chinese corporation which donated them to the Chinese Government. Likewise, a bronze horse head also stolen from the same palace was purchased at another auction by Macao’s casino mogul, Stanley Ho, who also donated it to China.

Can an aggrieved nation seek the assistance of United Nations to regain cultural artifacts illegally taken from it by another country?

The answer is both no and yes. The aggrieved nation cannot invoke the UN’s help through its Security Council or its International Court of Justice because disputes on cultural properties do not come within their ambit, unlike territorial disputes or acts of aggression by one country against another. However, its UNESCO arm has enacted several international conventions governing rightful ownership of stolen cultural artifacts and countries which have ratified any or all of them are expected to comply with their provisions, albeit they cannot be compelled to do so if these conventions run counter to their domestic legislation on the subject of dispute or are against their national interests to do so. In this connection, several powerful nations, including US and Britain, have yet to ratify some of these conventions for the reasons mentioned above. On the other hand, UNESCO can and do play a mediator’s role to help the parties to negotiate for a mutually acceptable settlement. These conventions are as follows:

  • The Hague Convention 1954 is on the protection and return of cultural properties illegally removed from another country in times of war.
  • This was followed by the Paris Convention 1970, which prohibits the illegal import, export and transfer of ownership of cultural property by any country.
  • The landmark convention of 1983 recognises the right of the country of origin to reclaim the return of cultural property removed from its territory on terms to be mutually agreed between the parties.
  • In more recent years, the Unidroit Convention 1995 governs the return of illegally exported stolen cultural properties to individuals or institutions.

UNESCO’s tireless and continuing efforts in assisting the disputing parties to resolve amicably the rightful ownership of disputed cultural properties had resulted in the restitution of some of these to their countries of origin. The most striking of these successes are as follows:

  • The Aidonia Treasure – An American collector of 312 pieces of this treasure comprising ancient jewellery which belonged to Greece’s Assidonia Archeological Site were, after a prolonged bitter dispute, finally returned to Greece in 1996, almost 30 years after it was looted from that site .
  • The Lydian Hoard–a total of 363 pieces of assorted artifacts, which were stolen from an archeological site in Turkey were finally returned to that country by the Metropolitan Museum in New York in 1993, almost 30 years after it was looted from that site.This is by far the most famous repatriation of antiquities in recent decades.
  • The return of the Beard of Sphinx by Germany to Turkey, after a long period of often frustrating and acrimonious negotiations. This helped to strengthen the diplomatic relations of the two countries.
  • Another success in recent years was the return by Denmark of the “Codex Regius” (The King’s Volume) and the “Flateyjanbok” (The Book of the Flat Land) to Iceland.
  • After prolonged negotiations, America’s Yale University has finally agreed to return to Peru thousands of Inca era artifacts taken from its renowned Machu Picchu citadel almost 100 years ago.
  • Japan has finally agreed to return numerous pieces of rare artifacts plundered by its colonial regime in Korea, which was colonised by Japan from 1895 to 1945.
  • Extremely rare 7th century Buddhist manuscripts stolen from China’s Dunhuang Grottoes nearly a century ago were ceremoniously returned to China by a Japanese collector in 1997.

I would like to share with viewers an article that I wrote on this subject entitled Relic raiders, which was published by Singapore’s Sunday Times in 2001, and it is reproduced immediately after this article.

Lam Pin Foo

« Older entries Newer entries »

Follow

Get every new post delivered to your Inbox.