The Importance of Having Your Name Right

No one can say with certainty when human beings came to have names as a symbol and a convenient way of distinguishing one from the other. At the dawn of human civilisation, our ancestors must have lived in a nameless society. They probably learnt to recognise and identify each other by way of the sound of their voice, their looks and any peculiar external features. These images would be etched in their mind’s eye.

The institution of names gradually evolved when society became more developed and civilised. It was then necessary to devise a more practical and permanent method of identifying and differentiating one’s kith and kin and others. The general scholarly consensus is that personal names came into use at a very early period of human history. According to historians and anthropologists, all people of the world now have names, including the most primitive tribes, and that no contrary evidence has so far been found.

In the case of the Chinese, they are said to have had given names as well as surnames (family names) dating back to almost 5000 years. The use of hereditary surnames was at first the prerogative of the nobility, but from the Han dynasty (206 BC – 220 AD) onwards all Chinese, rich and poor, came to possess it.

By contrast, the use of surnames by most of the other countries is of later origin. In England, William the Conqueror is credited to have introduced it after 1066. Soon, surnames were adopted by aristocratic families and the land-owning upper classes. It was only from the 16th Century that most English people began to have surnames. This practice was spread to Scotland, Ireland and Wales during the 18th Century.

In ancient times, the Japanese also had no surnames, only personal names. However, after the Meiji Restoration in 1868, the government promulgated a decree in 1875 making it compulsory for all Japanese to have a surname.

Like the Japanese, Turkey did not adopt a surname system until after it became a republic in 1923.

To the Chinese, people with the same surname are regarded as clansmen and descended from the common founding ancestor. The tie of kinship is a hallmark of Chinese social structure and binds its members wherever in the world they might be. They network with each other through regular global gatherings to renew ties and to promote matters of common interest. This is a good example of the Chinese concept of “guanxi”, which includes an element of the “old school tie” in Britain.

In old China, marriage between those within the clan was taboo, mainly due to the belief, not always genealogically correct, that they would be related by blood. The force of tradition is such that, even today, such a union is not common in the Chinese world and still frowned upon.

For a country with 1.3 billion people, China is estimated to have a relatively small pool of approximately 10,000 surnames, of which some 500 are said to be in common usage. In contrast, Japan with a far smaller population of about 130 million, has at least 100,000 surnames. According to a Chinese survey of 1980s, the most common surnames were , Li, Zhang, Wang, Liu and Chen. Together they constituted more than a third of the country’s population. The majority of Chinese surnames have one character, but those with double-character are not uncommon. More rare are those with three or even four characters.

While most cultures attach importance to the selection of personal names, the Chinese are among the most fastidious in making sure that the chosen names are right for their offsprings. They have, over the centuries, developed this into an art, with characteristics and flavours all its own.There is a time-honoured Chinese adage that says: “It is far better to have an ugly face than to be given a wrong name”. This is because the name confers a permanent identity and can either uplift or reduce one’s self-esteem. If it is aptly chosen, one would be immensely proud of it; conversely, if it is childish or crude, one will, perforce, have to bear it as a life-long liability or change it by legal means.

In old China, when a child was born, the head of family would usually consult an astrologer before naming it. If the latter advises that the child is lacking in any of the five elements of life (metal, wood, water, fire and earth), he would then suggest that the name should include the needed element so as to “overcome” such deficiency in order that the child would have a successful life. In my own case, as I was believed to be lacking in water element, my given name should make up this deficiency.

The children of some illiterate and poor families were not so well catered for by their parents. They would sometimes take the more down to earth approach of naming the boy child after the domestic animals, which were probably their most valuable earthly possessions, in the hope that he would grow up sturdily like them.

In antiquity, a high-born Chinese boy child would only be named three months after birth. In the meantime he would have a “milk name”, which would remain with him for life and be affectionately used by his family members. This would enable the patriarch to carefully observe his temperament so that he would be appropriately named.

Unlike Westerners, Chinese parents do not name their offsprings after saints or royal personages. Instead, they would favour names with profound meaning, are creative or poetical or those that reflect elements of nature.

What’s in a name? There is perhaps more to it with the Chinese than other cultures. By the given name, the Chinese parents hope that the recipient will live up to it and achieve great things or lead a virtuous life. With these aims in mind, popular names for boys often encompass hopes of glory to the family, bravery or heroism, patriotism, loyalty, filial piety, uprightness, wealth, happiness and others with auspicious meanings. Traditional names for girls would invariably embrace unique feminine qualities like virtues, gentleness, beauty, seasons, flowers and birds and those that mirror the more compassionate side of the female nature.

Since the founding of the People’s Republic of China in 1949, choices of names, for both sexes, have tended to be more influenced by socialist ideology or those that symbolise its developments or significant national or world events. Names that smack of feudalism or superstition, or are reflective of the decadent old value systems, have largely gone out of fashion. Under the Chinese law, a citizen has the ultimate option to choose which parent’s surname he or she would rather have. As in other countries, most would prefer the father’s surname in keeping with custom. However, unlike in the West, a Chinese woman retains her own surname upon marriage.

Foreigners living in a Chinese community, be it China, Taiwan or Hong Kong, often assume a Chinese name in order to facilitate communication and dealing with the local residents. Likewise, many Chinese living in Western countries find it more convenient to adopt a Western name as a sign of assimilation into their society. In Hong Kong, Malaysia, Singapore, Taiwan, and increasingly, also in China itself, it is seen as glamorous, especially among young people, to have a Christian name even though they are not Christians, in addition to their Chinese name.

Certain Chinese names are anathema and will be shunned and avoided at all cost due to historical reasons. Apparently no Chinese has been named Kui for the past 800 years, all because of the treachery of Qin Kui, the arch-villain of China. A Prime Minister during the Southern Song dynasty (1127-1279), he was responsible for the execution of the much venerated and patriotic general Yue Fei in 1142 on a trumped-up charge in order to strengthen his own power at Court.

Over the centuries, Qin’s name has lived in infamy, while that of Yue has come to epitomise valour and loyalty. The latter was deified by a posthumous royal decree, and his tomb in Hangzhou is a must-see tourist attraction.

Such was Qin’s notoriety that one of his kinsmen Qin Dashi, who was placed first at the Imperial Examination in 1752 and was appointed a high official during the Qing dynasty (1644-1911), felt obliged to kneel before the general’s grave in order to atone for the dastardly act of his disgraced and hated kinsman.

One of life’s ironies was that, in Imperial China, one’s name could either bring about an unexpected good fortune or be the unwitting cause of one’s downfall. Under the Imperial Examination system, the Emperor was the final arbiter of the rankings of the top three candidates who were earmarked for top appointments. There were isolated instances where he did alter the examiners’ recommendations, sometimes for whimsical reasons.In one case, the top candidate was relegated to the second position because his name offended the susceptibilities of the Son of Heaven. By contrast, the name of the second-placed candidate was so pleasing that the Emperor felt justified to reverse the ranking in his favour.

One of the main causes contributing to the growth or decline of some Chinese surnames was the changes made to them for various reasons. For instance, following the collapse of the Taiping Rebellion in 1864, which almost overthrew the Qing regime, those connected with the movement had to flee their homes by changing their names in order to escape retributions.

In the West, one of the best known cases of name changes involved the British Royal Family. King George V changed his Germanic family name of Saxe-Coburg-Gotha to the English name of Windsor in order to pacify the British public due to the aftermath of World War I.

Traditionally, it was common for many Chinese to have an alias in addition to their own name. Furthermore, the educated people would also have a “scholar name” or “pen name” which would reflect their interest or ambition in life. For example, Lu Xun is the pen name of one of China’s best-known authors and whose real name is often forgotten.

This is not peculiar to China as some Western writers and show business personalities also use assumed names, for which they will be remembered by posterity.

A person’s name is one of his most precious possessions and should be jealously guarded against any possible infringement. Not infrequently, names of famous people are being made use of by unscrupulous people for their own ends without their knowledge. Less pernicious, but morally reprehensible nevertheless, is the common practice of “name dropping” in order to satisfy one’s ego or to improve one’s social standing. It transcends national boundaries and linguistic lines.

It is of vital importance that we should always address someone correctly as a common courtesy and mark of respect. Failure to do so can cause resentment or embarrassment to the aggrieved party. For example, the Malaysian Foreign Minister, Datuk Abdullah Ahmad Badawi, once chided the Malaysian Chinese media for having repeatedly mixed up his name with his father’s through ignorance of the Malay custom. The minister said he had to put this right before any confusion arose. He became his country’s prime minister later on.

As many countries have popular names and surnames that are shared by a large number of people, what steps did they take to minimise confusion and cases of mistaken identity that might arise in such a situation? In China, people were encouraged to avoid using over-burdened names and to resort to names less likely to be thought of by others. Another way was to increase the usage of double-character names in place of single-character ones.

This problem also plagued Sweden some years ago. As a high percentage of Swedes preferred surnames like Andersson, Johansson, Svensson and Karlsson, the Government had, perforce, to pass a law aimed at persuading those with common surnames to switch to the less used ones for reasons of good public administration. It even provided a long list of other alternative choices to help them make up their minds.

As names play such a vital role in our life, language experts and scholars have offered useful advice on how to get them right for your children, and to avoid the pitfalls which could be a life long regret for their bearers. Here are some of the tips:

  • A name confers an indelible identity, and everyone needs one that will harmonise with the owner’s personality.
  • You must be wary of names that already have inherent problems built into them.
  • Adopting names of celebrities may not turn out to be a cause for celebration. It can often be a life long misery if one fails to live up to it or, worse still, might make one a butt of jokes especially if the namesake becomes notorious.
  • You should refrain from sexually ambiguous names.
  • Be aware of the practical problems of hard to pronounce or write names.
  • Avoid choosing both the stale (overused) or those that will startle others.
  • Do not opt for too trendy a name; it would become dated and sound ludicrous in time to come.
  • It pays to aim for meaningful, creative or poetical names, less likely to be duplicated.
  • Traditional Chinese names that sound childish, are related to domestic animals or one’s prominent physical feature are perfectly in order as family nicknames, but are no longer suitable as proper names.

Happy name hunting!

Lam Pin Foo

Myanmar – The Ancient Land of Pagodas and Other Buddhist Monuments

One of the most fascinating but least travelled countries in Southeast Asia is Myanmar (formerly Burma). It is one of the largest countries in this region, with its multiethnic population of 55 million and a territory of 676,227 sq km. It shares its borders with China, India, Laos and Thailand. Steeped in history, culture and boasting a varied scenic charm, it is a land of many splendours and home of incomparable Buddhist monuments and relics. It has much to offer foreign tourists. Despite being rich with abundance of natural resources and having a population with high literacy rate, it is one of the poorest countries in Southeast Asia. What have brought this about?

The main factors are political and the rigid system of government imposed by the military junta who seized power in 1962 after a successful coup. The then democratically elected government was ousted and the coup leaders chose to advance its own brand of socialism as a way forward. It eschewed foreign economic aids and would only accept selective outside investments which the country badly needed in order to safeguard its national integrity and to strive for self-reliance as the route to national development, having suffered the indignity and exploitation as a British colony previously. This policy led to severe curtailment of basic human rights and those who opposed the excesses of the military dictatorship were arbitrarily arrested and imprisoned without a fair trial. This culminated in the decade long detention of the nationally popular Aung San Suu Kyi after she and her party won a landslide victory against candidates favoured by the ruling junta but was disallowed to take office. The military dictatorship continued to hold sway. This led to economic sanctions imposed by the United States, the European Union and Canada, which are still in force. The result was that the country’s economy has stagnated and foreign investments in government approved projects were few and far between. Tourism became an obvious victim as most Western governments discouraged their nationals from going there in protest of Myanmar’s deteriorating human rights record and continuing detention of Suu Kyi and other dissidents.

However, with the release of Aung San Suu Kyi in November last year, more foreign tourists are beginning to travel to Myanmar once again, I am confident that with significantly more tourist arrivals expected in the coming years, both domestic and foreign entrepreneurs will pour in more financial resources to enhance the tourism amenities and facilities in order to cater to an expanding international tourist market, which is an important revenue earner in both developed and developing countries. For the record, Myanmar’s current tourist arrivals number a little over half a million, which pale compared with that of Thailand, Malaysia, Indonesia and tiny Singapore.

My wife and I first visited Yangon, Myanmar’s capital, ten years ago. We spent only three days there and did not go beyond it due to time factor. However, we managed to see all the principal sights there, including, of course, the world-famous Shedagon Pagoda, the nation’s premier pagoda and the main reason for coming to this city. In early this year, my wife and I, accompanied by our eldest son CT, spent nine days in Myanmar, primarily to see the internationally renowned Mandalay and Bagan cities. It was our son’s birthday present to his beloved mother. He did all the planning, what to see and making sure that it would be a memorable holiday that we will cherish for years to come. We stayed in good hotels, hiring a car with a guide throughout our stay and they cost less than in other Southeast Asian countries. The driver and guide were really professional and competent and they served us well. However, despite being the late winter month of February the average daily noon temperature was in the 30s celsius but became more comfortable later in the afternoon and crisp and cool at night. So we did all our sightseeing  in early morning and  in late afternoon in order to escape the heat, and resting in the cool comfort of our hotel rooms in between the day’s sightseeing. This arrangement worked out perfectly for us.

We made a return visit to Shedagon Pagoda, which has eight strands of Lord Buddha’s hairs enshrined in its treasure chamber and it is believed  to be more than two thousand years old. It glitters day and night with its layer upon layer of pure gold leafs and numerous precious gem stones that have been set onto its exterior over the centuries. The funds for these came from Burmese from all walks of life. A fresh layer of  pure gold leaf is added to this pagoda every seven years, Other prominent pagodas throughout the country, including those in Mandalay and Bagan too, have their pagodas plastered with layers of pure gold. Our guide explained that by doing merit this way to honour Buddha, by praying fervently at a pagoda or temple regularly and by living the tenets of Buddhism in everyday life, a devotee hopes that he or she will have a better next life when reincarnated. Buddhism believes a human being has multiple lives through reincarnation. What your next life will be is dependent on how you have lived your present one. This is what devotees come to Shedagon to pray for, not to have more wealth and a more comfortable life now. It was a moving spiritual experience to walk the grounds of the pagoda barefooted, witnessing how seriously and deferentially these devotees of all ages pray, many with offerings of fruits and flowers besides making cash donations. There are many pavilions and buildings around the pagoda illustrating the life of Buddha, the tenets of his teachings, meeting and exhibition rooms as well as a kind of museum which showcases Buddhist artifacts and other relics donated to Shedagon over a long period.

Our next stop was a tour of the city area which has many colonial buildings as well as other interesting local Burmese landmarks. I noticed that the Yangon downtown had not changed much in appearance since our last visit, apart from some new office and residential structures. What has changed is the proliferation of motor vehicles, including motor scooters, with hardly any bicycles in sight. This is a sign of economic progress. However, despite traffic jams at major roads at peak hours, motorists were disciplined and hardly anyone was seen honking impatiently as is common in other Southeast Asian cities. There is a busy Chinatown and indian quarter at the fringes of the adjoining city area, which add colour and vibrancy to the city landscape.

We rounded up our 24-hour stay in Yangon by driving slowly past the much photographed Aung San Suu Kyi house in University Avenue with its instantly recognisable tall red gate with spikes. It was right behind this gate that this heroic freedom fighter would mount a stool to address her large crowds of supporters on the rare occasions permitted by her captors to do so during her detention there and again when she gained her freedom on November 13 last year. In our previous visit to Yangon, the street where her house is, was closed to traffic and guarded by policemen. Only authorised vehicles were allowed entry into that street.

We flew to Mandalay, the second largest city in Myanmar, which was a 90-minute’s flight from Yangon, with a half hour stopover in Heho to drop and pick up passengers to and from the famed resort of Inle lake. Mandalay was the old capital of Myanmar. Like Bagan, Mandalay too has numerous grand pagodas and temples and is the second most visited city after Bagan. We decided to see only the best of these there, and to sample other sights for which it takes precedence over its closest rival. I shall share with readers four of these. Our first stop was the Maha Gan Dayone Monastery, noted for its training and religious nurturing of young novice monks. A monk’s life there is spartan and demanding. The daily routine for them is to rise at dawn and then go out in small groups to beg for elms with their begging bowls. The nearby villagers would gladly serve them rice as this would gain them merit. They will then return to their monastery to eat a hearty vegetarian meal, donated by devotees and cooked by regular teams of volunteers. The food must be consumed before noon and no more food will be allowed until the next morning. The rest of the day will be devoted to religious learning, prayers and household chores that will be assigned them. When the time for ordination as a full-fledged monk nears, each novice monk must decide if such a demanding religious lifestyle will suit them for life and their ability and self-will to endure it. The guide told us that failure rates are not high but growing. Their parents will deem it a great honour if their sons succeeded in their monkhood. A short walk from the monastery into U Pein Village, where life had hardly changed in the past two hundred years, is the famous longest teak bridge of centuries old vintage. It is about 200 meters long spanning the river and rice fields on its banks. We walked on it to marvel at its fine workmanship and its superb condition after such a long usage.

A short car ride away is the unfinished Mingun Pagoda, situated on the flat bank of the renowned Ayeyarwaddy River, the life blood of Myanmar.  The 170-meter high pagoda was commissioned by King Bodawpay but he died in 1819, leaving the pagoda uncompleted. Our son climbed up the numerous steps to the top and was rewarded with a panoramic vista of the surrounding countryside and the scattered Buddhist monuments and relics. The Bell of Mingun is the biggest bronze bell in the world weighing 90 tons and would have been installed at the pagoda. To round-up our three-day adventure in ancient Mandalay, two other must-see sights are briefly mentioned. A leisurely climb up by steps to Mandalay Hill, the highest point of this city, is an exhilarating experience. The reward is a 360-degree vista of the whole city below us and some of the important landmarks are clearly visible. This is best done at sunset to watch the setting sun slowly disappearing beneath the distant horizon. On our last day there we toured Kuthodaw Pagoda to see hundreds of the Buddhist sutra elegantly and painstakingly inscribed by the monks on identical pristine white marble slabs in the form of a book. This was surely a labour of deep love and devotion and what an awesome sight to behold! It was a fitting end of our short but delightful stay in Mandalay.

The flight from Mandalay to Bagan took only half an hour. As we were about to land we could already see many clusters of pagodas and temples scattered over a vast expanse of a rather flat landscape. To call Bagan a city is a misnomer as it has only several rather small townships, with numerous villages  under their jurisdiction. All these towns have just one unimpressive main street and some shops and provision stores and a couple of simple eating places catering to the needs of local inhabitants. The many hotels and restaurants are patronised by tourists who are there to marvel at the pagodas, temples, monasteries and other Buddhist monuments that this famed city has to offer.

Bagan City covers an area of 78 sq km and in its heyday between the 11th and 13th centuries, it was a thriving Buddhist kingdom and trading centre with a population of about 300,000 people. Led by its successive kings and nobility, and other wealthy people, more than 5000 pagodas, temples, monasteries and other religious monuments had been constructed. The devotees had these religious structures built so that they would earn merit leading, hopefully, to their escaping the cycle of reincarnations and ultimately attain nibbana, the Buddhist paradise of enlightenment. The Buddhists in Myanmar believe that erecting a pagoda is the highest manifestation of religious merit. Consequently, countless pagodas are spread around the whole country, more than in other leading Buddhist countries like China, Japan, Thailand and Cambodia. This is testimony of the deep faith and devotion of their people to their religion. In nowhere else are there more pagodas and other Buddhist monuments than in tiny Bagan, which had more than 5000 of these during its heyday. It therefore deserves to be called The Land of Golden Pagodas. Unfortunately much of these religious places were destroyed in a disastrous earthquake in 1975 and due to other causes. Nonetheless more than 2500 of them have survived the calamity to remind posterity of their glorious past and for the benefit of mankind.

As there was so much to see and so little time to do it, we instructed the guide to show us at our own leisurely pace only the best of the best that Bagan has to offer. The plan was to see up to four sites each day and no more than sixteen in all during our stay there. Our first destination was the architecturally striking Ananda Temple built by King Kyansittha in 1091. It is one of the most beautiful structures and the most famous pagoda temple in Bagan. Stupendous in size and area, its compounds have numerous pavilions on all sides, all are beautifully painted with religious themes concerning Buddha’s life and teachings. As in other large temples there it is topped by an imposingly tall golden pagoda. The interior of the cavernous main temple buildings have numerous ancient fresco paintings, Buddha statues in various manifestations in niches as well as sandstone carvings. One of these carvings depicting the nativity Scene (Queen Maya giving birth to Prince Siddatha, the future Buddha) is considered the work of art of unrivalled artistry. The most admired of all Buddha statues in this 11th century temple is a wooden statue of a standing Buddha just inside the main entrance to the temple. Measuring 9.5 metres tall and exquisitely crafted so as to show the different facial expressions of Buddha, viewed from different angles. Many devotees will automatically kneel before the statue in deep prayers throughout its opening hours.

Another temple worthy of special mention but presents a more austere appearance is Mahabodhi Pagoda, built by King Htilominlo in 1215. It is similar in architectural style to the Mahabodhi Pagoda in Bodhgaya in Bihar State, India. Its most distinctive feature is the Pyramid-shaped spire which seems to be reaching to the blue sky above it. Another unusual feature is the 450 beautifully crafted and identical sized Buddha statues which are embedded in niches on all four sides of this architectural wonder. Unlike the other well-known pagodas in Bagan, this pagoda is less attention catching as it is not plastered with pure gold in keeping with its Indian influence.

After a day of satisfying sightseeing, it was time to have a relaxing open-air poolside dinner at our hotel and to admire the small cluster of 12th century  pagodas and temples just a short distance from the hotel boundary, and their silhouette under the moonlight and starry blue sky enhanced their magical timeless beauty. The next morning our son got up very early to explore these relics. Some were so small that they could only accommodate between two and four people praying in there.

The days that followed were also filled with excitement and anticipation as we toured several other pagodas and temples of different vintages and different architectural styles and historical developments. The most impressive of them all was the regal and majestic Shwezigon Pagoda, which was commissioned by the rich and powerful King Anawrahta and was completed by his successor, who also built the even more famous Ananda Temple in 1091, in 1077. It is the most gold embedded pagoda in this city of stupendous pagodas. It glitters day and night like a beacon on the Bagan plains. Among its many treasures and artifacts are four superbly crafted standing Buddha which enhance the four sumptuously appointed palace like pavilions surrounding this magnificent pagoda. One other more modestly built 11th century pagoda, Shwesandaw Paya, bears special mention. Surrounded by a group of other smaller pagodas and temples in a rural scenery, its chief claim to fame is  that it is said to contain holy relics of Buddha. It sits on a rectangular stone base supported by five large stone terraces which are reachable by flights of steps. It is one of the best places to take in the breathtaking view of the peaceful countryside and the graceful sight of the setting sun. Our son made the arduous climb to the top terrace to view these and his efforts were amply rewarded. It made his day.

After a tiring but delightful four days of pagoda and temple hopping and as a happy conclusion of our memorable holiday in Myanmar, it was a really welcome change to go on a 90-minute sunset cruise on the mighty Ayeyawaddy River where tourists can take a voyage from Mandalay to Yangon and even beyond. We had a comfortable Burmese style boat all to ourselves. The river was calm and the continuous breeze made the trip so much more relaxing and I could have been lulled into a sweet nap easily but resisted it. I felt at peace with the whole world as the cares and stresses of city living were cast to the winds. It was fun watching the locals, young and old, bathing in the river and waving spontaneously to us. We passed numerous Buddhist relics, including some that we had earlier visited. The lively commentary of our guide made both the river and the places we passed come to live. It suddenly dawned on me that I have already formed a close affinity to this truly fascinating and timeless land, with its wonderfully warm-hearted and hospitable inhabitants. I knew there and then that I would be back again before long.

It must be on the minds of many people everywhere why such an ancient and rare gem of a place like Bagan is not conferred a World Heritage Site status, when many lesser ones in both East and West have been included. This is a controversial question and there are always two sides to a coin. The UNESCO, the cultural and educational agency of United Nations, claims that Bagan has in fact been on its tentative list since 1996 but because of the intransigence of the military junta there in making unauthorised alterations to its Buddhist relics against the advise and guidelines of the agency, it has not been accorded that status. On the other hand, many people, both within and outside of Myanmar, believe that the exclusion is due mainly to political factors as the Myanmar regime has an unacceptable human rights record and are treated as a pariah state by many powerful Western countries. Hence, Bagan’s inclusion will alienate UNESCO to the West.

The best times to go to Myanmar are during the dry season between November and January when the daily temperatures are cooler and more comfortable for touring. A competent guide is essential and will definitely enhance your holiday there. We were lucky to have such a guide. I will confidently recommend his professional services to those interested. He is Aung Zaw, a university graduate. His email address is ZawZaw21@gmail.com and his mobile phone number is 09-49268974.

Cambodia’s Ankor temples and Myanmar’s Bagan are generally regarded as the twin repositories of Buddhist art treasures in Southeast Asia, I would like to share with readers an article that I wrote about the Angkor temples, which was published by Singapore’s Strait’s Times in 2001, and it appears immediately after this article.

Lam Pin Foo

Timeless Wonder

This article first appeared in the Singapore Straits Times in 2001.

One of the world’s greatest architectural achievements is fewer than two hours by air from Singapore.

The Angkor temple ruins, near Siem Reap in Cambodia, are again casting their spell upon the world, after some 30 years of neglect and isolation.

There is a common misconception that these ruins cover just one temple complex, Angkor Wat. Indeed it is the best preserved of them all.

But in reality, Angkor encompasses hundreds of temple sites, spread over 300 sq km. Unfortunately, only fewer than 50 are easy for travellers to get to from Siem Reap, the springboard to the area.

These stone monuments were built mainly between the 9th and 13th centuries by Khmer kings, who made Angkor their capital.

Kymer was the ancient name for Cambodia. At its zenith in the 12th century, the empire extended as far as parts of Indochina, Thailand and even the Peninsular Malaysia.

Their architectural styles of the temples are largely Hindu and Buddhist inspired, with an unmistakable Kymer stamp on them.

Their exquisite statues, carvings and bas-reliefs often depict motifs from epic Hindu legends like Ramayana, the life and teachings of Buddha or the memorable battle scenes celebrating Khmer victories over others.

Nobody knows who constructed these ingenious and magnificent edifices because the architects and artisans did not carve their names on the stones.

With the waning of the Khmer Empire in the 15th century, Angkor was abandoned, left to the ravages of nature and encroaching jungles and finally forgotten.

The only existing ancient written record about Angkor was left by a Chinese diplomat who lived there in the year 1296 and wrote a book.

It was not until the 19th century that a French priest, Father C M Bouillevaux, visited the temples and wrote a book on them.

Inspired by this book, naturalist H Mouhout visited there too. He aroused European curiosity and excitement through his writings and photographs. Mouhout was so stunned by Angkor’s grandeur and artistic excellence that he proclaimed that not even ancient Greece or Rome had any monument which equalled the best there.

Although most of the sites are within 10 km of the centrally located Angkor hotel in Siem Reap, a coach trip took up to an hour to get to them because of the appalling state of the roads.

A knowledgeable guide suggested viewing the choicest temples according to their dates of founding to better appreciate their differing architectural features. Although we spent only 4 days there, we managed to explore 12 monuments at our own pace and gained a good insight into their quintessential characteristics.

Four of these will always remain imprinted in my memory: Angkor wat, Bayon, Banteay Srei and Ta Prohm. The first glimpse of Angkor Wat took my breath away. It is gargantuan and complex, and exudes an air of majesty, mystery and spirituality. No other edifices could surpass its perfect proportions, harmony, fine statues and bas-reliefs. Its 5 towers – the central one measuring 213 m – can be scaled by narrow and uneven steps. At the top, one’s efforts are rewarded by a spectacular vista of the verdant padi fields and lush jungles, with the other scattered ruins right beneath one’s feet. Seeing Angkor Wat at sunset, after a light shower, accentuated its serenity and  allure. It was a calming experience and made me feel completely at peace with myself.

Bayon provides a striking contrast to Angkor Wat. It has fantastically shaped towers, which appear flamboyantly vibrant and  sumptuous and awe-inspiring.

The compact but sublimely beautiful Banteay Srei is like a boutique hotel, compared with the much larger and more glamorous luxury hotels which would represent the public image of the other more richly endowed Angkor temples. Situated about 25 km from Angkor Wat, it was infested with Khmer Rouge guerrillas as recently as 1996.

Meanwhile, Ta Prohm is surrounded by dense jungles, and most of its structures had either fallen or have been wrapped around by fig and Banyan trees. The spectacle was awesome.

But a depressing note was struck upon seeing more than 100 headless statues and mutilated wall carvings at all the sites. The Khmer relics are much sought after and very high prices are paid for these stolen pieces.

Is it safe for Singaporeans to visit Angkor? The answer is yes, provided they stick strictly to the well-trodden paths at the ruins that have been cleared of the land mines, which are a grim reminder of the bloody civil war which ended only a few years ago.

When facing the eerie and surrealistic scenes of the death throes of walls and stones in the choking embrace of gigantic roots, one is  reminded sadly of the transient nature of the great civilisations of the world.

Travel Facts

  • There are regular scheduled flights from Singapore to Siem Reap.
  • The cooler months between December and February are the ideal time to go, though there will be many tourists.
  • The Cambodians are truly friendly, warm and helpful to visitors.

Lam Pin Foo

Santa Fe – America’s Famed City of the Arts

In one of our family trips to the United States to visit one of our children and his family in California, we all flew from San Francisco to Albuquerque, the largest city in New Mexico, in the south-west of that country. The journey took 3 hours with connection at Denver. We chose this state because it is quite unique and would be a refreshing change from the more familiar parts of this enormous land.

We hired a comfortable eight-seater mini van at the airport there and headed for Santa Fe, the capital of New Mexico, about 100 km away. The drive along the freeway was fast-moving with a steady flow of traffic, framed in the background by some awesome expanses of uninhabited land. The starkness of the desert landscape reminded me of the Australian Outback.

Americans drive on the right and the speed limit of 120 km/h on the freeway is enforced strictly by the highway police armed with radar guns. Keeping to the required speed limit, we arrived at Santa Fe in a little over an hour.

There are not many cities that can attract visitors from all over the world mainly because of their reputation for the arts, and the romanticism surrounding their history and heritage.

One such city is Santa Fe (“Holy Faith” in Spanish), which has a population of only 60,000. The town is dominated by tourists from all over the world.

Despite its diminutive size and small population, Santa Fe has many claims to fame: It has more galleries and artists per capital than Paris, the earliest church in US and the second oldest town there, having been founded by the Spanish 13 years before the pilgrim fathers landed in Plymouth in 1620.

This tiny town was officially designated the capital of New Mexico, which formed part of Spain ‘s colonial empire in Mexico. However, the Spanish era came to an end when Mexico won its independence in 1821. It was later ceded to the United States and became one of its states in 1912.

From then onwards, Santa Fe began to grow rapidly. Attracted by its Indian and Spanish ambience, growing business opportunities and unique blend of architecture and arid desert landscape, merchants, adventurous tourists, artists and writers began to flock there. They helped to transform this place from a backwater town into a thriving and vibrant one.

Many of these artists, both American and European, were delighted with what they saw and decided to make their permanent home in Santa Fe. One of them was Georgia O’ Keeffe, a world-renowned American painter, whose many works, such as the famous Red Hills, have become instantly recognisable icons of the New Mexico landscape.

Today, Santa Fe’s reputation is built solidly on its high attainments in the arts, both visual and performing, not to mention its historical relics of considerable variety and antiquity.

From our hotel in the outskirts of the city, we took a ten-minute drive to the town centre. The traffic there was congested and curbside parking difficult, but we managed to find a pay public car park nearby.

With experience, one learns that the city is best explored on foot; most of the places of interest are conveniently located within easy walking distance from the historic Plaza, which forms the heart of the old town. A stroll on its streets immediately unfolds a fascinating world of art, starting from the Indian and Hispanic periods to the eclectic array of contemporary international art.

It may surprise many that Santa Fe has one of the largest art markets in the world. There are no less than 150 fine art galleries there. In historic Canyon street alone, 90 galleries congregate cheek-by-jowl alongside several restaurants and motels in a previously residential stretch.

Several of these galleries have delightful gardens where one can sip coffee and relax amidst sculptures of various shapes and forms. There are also open-air art shows where the exhibits were selected by a panel of judges. The standard is reputedly high and the prices are reasonable. These shows are well supported by both art enthusiasts and tourists.

There are eight international-class museums to cater to varying tastes. One of the most popular is the Palace of Governors, a history museum specialising in Indian and Spanish periods exhibits. The Museum of Fine Arts will impress those interested in modern art with its fine collection.

Santa Fe’s achievements in the performing art are also quite remarkable. It has a highly acclaimed opera company, a good symphony orchestra, a reputable choral group, as well as a lively theatre scene. It also boasts a year round programme of festivals and other vibrant public celebrations. The most well-known are the celebrated Indian Market (August 15-19) and Spanish Market (July 27-28), which showcase the pick of their respective cultures and arts and crafts. These two events create a carnival atmosphere and attract numerous visitors from all over the world.

New Mexican architecture is unique as it creates an ambience and a complete aesthetic experience that seems to harmonise with its environment and cannot be duplicated elsewhere. Most of the public buildings are in the Spanish pueblo or town design, while the houses, which are distinguished by its red–earth tone, are built using the traditional Indian adobe construction method, with sun-dried mud-and-straw bricks.

From Santa Fe, we made several enjoyable side trips by car to several other places of interest, all within easy driving distance from the city.

After Santa Fe, we took the more scenic road to Taos, instead of the more direct but boring freeway. Traffic was relatively light and the road winds through the heart of northern New Mexico, with historic churches and charming Hispanic villages nestled among  the cultivated fields and mountains. We were able to make several leisurely stops at scenic spots to take a closer look at the picturesque valleys below, or to gaze at the distant vistas. We finally arrived at the quaint village of Chimayo. We visited El Santuario de Chimayo, a beautiful 19th Century church known as the Lourdes of America, reputed for its healing powers.

Taos, a small town of some 15,000 residents, is a miniature Santa Fe and also noted for its fine art scene. It has fifty galleries, an artist colony, seven fantastic museums and many historic houses and public buildings. We toured the somewhat commercial Taos Pueblo, a settlement in the outskirts of Taos, and the traditional home of the Tiwa Indians for more than 800 years. It features the oldest and largest multi-storey native adobe-type structure in the US. Nearby is Martinez Hacienda, a large fortified Spanish colonial house dated 1804. It displays varied items of spanish culture and the history of the town.

On our return journey from Taos to Santa Fe by the freeway, we made a detour to see two Indian villages between the towns of Espinola and Abiquiu where life has hardly changed for several hundred years.

About one-hour’s drive west of Santa Fe is Los Alamos, where the first Atomic bomb, which so sadly devastated Hiroshima and Nagasaki during World War II with horrendous loss of lives, was created and tested secretly.

One should visit the Bradley Science Museum and Los Alamos Historical Museum to view exhibits ranging from laser to nuclear fusion. A short distance away is the Valley Grande and our reward was a blissful dip in the refreshingly cool water of Jemez Springs.

The network of roads in this region are superb. The drivers are disciplined and traffic jams are rare, except in Santa Fe and Taos during peak tourist season.

The best time to visit New Mexico is September when the average daily temperature is around a comfortable 23 degree celsius. A stay of at least six days is recommended for leisurely enjoyment of the delights that these wonderful places have to offer.

Lam Pin Foo

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